Kierkegaard: Ethics and Religion         Where is the line drawn? That seems to be the straits raised by Kierkegaards take on the Abraham business relationship. To what termination is iodine justified in carrying out what he or she perceives to be divinitys com worldds? To the extent of killing unrivalleds own son? gibe to Kierkegaard, the tubercle between what we deem estimable and what we deem as dish to god has blurred, to the degree that when we see someone doing something that doesnt accommodate with the universal, we say, He smoke hardly be doing that for the sake of God. Meaning by this that he did it for his own sake. The paradox of faith has lost the modal(a) term, i.e, the universal. The encroach between the ethical and the sacred is shown in the teleological recess of the ethical of Abrahams decision to sacrifice his son in obedience to Gods command. Abraham and Isaac sojourn to Mount Moriah, where God has asked Abraham to sacrifice Isaac as an pass to Him. Abraham eventually does not need to sacrifice Isaac after(prenominal) proving his faith. He was about to sacrifice Isaac when an angel stayed his hand. Abrahams experience shows that one contribute be forced to disregard ethics if God so commands, which Kierkegaard views as the paradoxical nature of religion. To quote: In the story of Abraham we find just such a paradox. ethically speech production his relation to Isaac is this: that the father is to love the son. This ethical relationship is cut down to the relative as against the commanding relation to God. Kierkegaard sees that there ar three spheres, aesthetic, ethical and religious, and although he doesnt state it explicitly; he views the third, the religious, as being higher(prenominal) than the ethical. How then, can the ethical and religious spheres of existence be in conflict? Can God/religion be wrong/evil in our monetary value? This is the paradox, that a man compl etely willing and about... ! If you want to corroborate a in effect(p) essay, order it on our website: OrderEssay.net
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